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Paine's acquaintance with prominent Freemasons on both sides of the Atlantic Ocean has doubtless had much to do with the claim often made for his membership in the Craft.A meeting with Brother Franklin in London obtained for him introductions to the leaders in the Colonies and he sailed there in 1774 where he became editor of the Pennsylvania Gazette.The sixteenth letter of the English and Greek alphabets, and the seventeenth of the Hebrew, in which last-mentioned language its numerical value is 80, is formed thus 9, signifying a mouth in the Phenician.The sacred name of God associated with this letter is in Hebrew , Phodeh or Redeemer.
A ritual was prepared to include various signs, words and ceremonies, obtained by Doctor Morris from Eastern Freemasons. Coleman, of Kentucky, became Supreme Chancellor of the Order and in 1906 he published at Louisville, for the Society, a guide to the ceremonies and lectures entitled the Pilgrim Knight.This enthusiasm for the art of Palladio extended even into the Lodges, a representative instance being given in the records of that remarkable Lodge, The Old Kings' Arms Lodge, I\'o.28, which was warranted in 1725; in a Minute for August 1, 1737, it is recorded: "Passed that a part of the Palladio's Architecture be read instead of the Laws or Constitutions." In the Inventory of the same Lodge is an entry dated in 1737: " 1st book of Palladio's Architecture, in English"; in 1739: "Three remaining books of Palladio's Architecture.He was not a Freemason, but wrote An Essay on the Origin of Freemasonry, with no other knowledge of the Institution than that derived from the writings of Smith and Dodd, and the very questionable authority of Prichard's Masonry Dissected.He sought to trace Freemasonry to the Celtic Druids.
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He published, 1776, Common Sense, an argument for a republic.