Catholic man dating a muslim woman
About half of those women marry non-Muslim men who either convert or, like Ali’s husband, suggest to mosque imams they intend to, but don’t follow through, Haddad says. and Europe, the repercussions for women who marry non-Muslims are less brutal than in many Muslim countries, but they’re still serious. I’m feeling calmer now.”Children are the crux of the Muslim law against women marrying outside the faith.
The other half marry non-Muslim men, and live with the consequences.“That means 15 per cent of Canadian Muslim women, and probably a higher percentage in the U. Women would not dare discuss the marriage bind in hard-line Muslim countries such as Algeria, Saudi Arabia, Bangladesh or Afghanistan, where fundamentalists have interpreted Islamic teaching to mean single Muslim women must be flogged if found alone alone with a man, a raped woman is unfit for marriage and female writers must face death threats for saying religious laws don’t give women full rights. They include stigma, shame, anger and often separation from the extended family. Islam teaches that Muslim identity is transferred through the father.
With Muslims now comprising the second largest religion in Canada, I’m re-posting this piece in response to interest from non-Muslim men and women who are finding themselves falling for Muslims. The consequeneces for Muslim women in Canada who choose not to adhere to the strict tenets of their faith are less severe, certainly less violent, but they still exist, especially when the issue is marriage.
Like tens of thousands of Canadian Muslims, Amina Ali is tormented by her religion’s marriage rules.
Her spirited personality helps explain why she has become one of the rare Muslim women, even in Canada, willing to speak about the marriage pressure her religion creates on women.“I feel I have to tell the truth now. That means many Muslim women don’t marry at all, which is against the teachings of their religion.
Some of the men who fell in love with Muslim women agreed to go through what they call a “conversion of convenience”. In order to have his marriage recognized in Tunisia, he complied with the local procedure: making an application and then being summoned - with a few other French men like himself - to appear before the Grand Mufti of the Al-Zaytuna Mosque in Tunis. “I treated it as a mere administrative procedure, but it really wasn’t very pleasant.” For him and others, the statement made on Saturday by Mohamed Bajrafil, the Imam of Ivry-sur-Seine, lifted a weight from their hearts.In their correspondence over the internet, she has listed “all the arguments given in the Koran” that prove their love to be impossible.In effect, the predominant interpretation of the Koran is that a Muslim man is allowed to marry a non-Muslim woman, but not vice versa.“I’m waiting to see whether this will actually happen in reality, whether the government will follow through,” says Leïla.Manel, who is also Tunisian and about to marry Florent, observes: “This is only the beginning of a long process.
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The young imam, a specialist in Islamic law, stated that even though it is has been internalized by the majority of believers and imams, “the prohibition” of such a marriage was based on a false interpretation of the Koran.